kafei
kafei
Joined: December 15, 2011
Posts: 3
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`I used to be an empirical agnostic, I suppose, that is prior to a psychedelic experience I had when I was 22 under the sway of Terence McKenna. Now, that eventually led me to develop a kind of Alan Watts' take on these sort of questions.
Alan Watts believed the basis of such religious notions as the soul, God, spirituality, etc. had their basis in mystical experience, and he believed that these experiences could come about in many ways, and that they aren't thoroughly understood even by contemporary neuroscience. They could happen spontaneously, in a near-death-experience, through meditation, through the imbibing of entheogens, a stroke can cause this experience to occur, as in the case of Jill Bolte Taylor, etc.
Now, Terence McKenna believed, on the other hand, that these experiences were exclusive to the use of shamanic plants or fungi, that is plants containing tryptamine alkaloids, i.e. the constituent plants used in the ayahuasca brew in Brazil, psilocybin-containing mushrooms, LSD, morning glory seeds, etc.
Now, I pursued this myself out of curiosity for what it would be like to hallucinate, I didn't think it'd have religious or philosophical implications, despite its many other implications. It's an experience not easily described, but to get to the point here, since I was influenced by McKenna, I took what he called a "heroic dose" of psilocybin mushrooms, but simply because this was supposed to be a "full spectrum" dose, and that's basically the message I got from Terence McKenna, everything else I heard in his lectures sort of went past my ears, that is until...
That is until I had the experience for myself. I won't go into that here, but what I will go into is that after having the experience, I spent the rest of my time mulling it over, for months and months, even to this day, and after having this experience and coming back to listen to McKenna's lectures, certain portions started to STAND OUT a little more, and I started to piece together more of what he said, and I'll get to those main points here:
What Terence McKenna felt he was doing was pointing people to a phenomenon in consciousness, and the reason he advocated the "effective dose" was because he felt it is a NECESSARY amount to elicit this phenomenon, and that anything less, meaning a subthreshold dose, would only be "missing the point" or "brushing the edges" of a phenomenon in which he called an "encounter with the Gaian mind," a sort of metaphor in attempt to describe this titanic altered state, but I believe it has had many names over the centuries; nirvana, satori, cosmic consciousness, religious experience, ego death, samadhi, God, Brahman, so on and so forth. Essentially, an overmind of some sort. Here's a clip of Terence speaking on the phenomena:
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Now, I don't think I could convince anyone who has no familiarity with these substances here that this is truly something looking into, there is a lot of criticism about psychedelics, and most commonly, you'll hear that that this state is simply a malfunctioning, that you're simply short-circuiting your brain, but if you pay any attention, the only people saying that are those without first-hand experience. So, I believe this is merely prejudice at work, for you can't really know what it does until you've experienced it for yourself especially when pursued at the dose ranges Terence McKenna recommended. So, I could only do basically what McKenna is doing, and that is "pointing to a phenomenon in consciousness."
Now, it was McKenna's belief that it was this phenomena that laid the basis for all these religious notions, the experience is truly that profound. If you're religious, you might say you met God at the height of the experience. If you're atheist, you might reach for a more mathematical diction, as in, "I glimpsed a higher dimension." In either case, something transcendental and interconnected is intuitively felt by the individual.
If anyone's interested, I'll post McKenna's method here as it will go over the medical aspect, what a typical "full-spectrum" experience is like, what you should be cautious of and how to take precaution, how "dangerous" they really are, the "myths" about them, etc...
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songbirdg7 also mentioned the "Big Bang." Here's a video of a Hindu's take on that, that sort of put me to rest with conflict with that notion that songbirdg7 seems to tangled up in:
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If you click other links of talks given by Ramesh, you'll find he's a proponent of fatalism or "hard determinism" which is another issue people find cognitive dissonance in. I'll post a little something here that helped pacify my mind concerning that topic:
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I like that Ramesh video there where he discusses "The Big Bang," because it sort of goes over that this concept of "meaning" is one that we create, so that would sum up its definition right there, if you're paying attention. However, we usually don't see that, so we get caught up in duality, that is to say, if we cannot find meaning, then we start believing its opposite, that life is "meaningless," without realizing we've created that, too! So, then we fall into a kind of emptiness, an existential crisis, a yearning that in this perspective, can never be satiated. In Taoism, this duality is transcended. The taoists will say that life is "purposeless," but that's not said in the fashion of something condescending, but rather a compliment. That in its lack of necessity, it is neither "meaningful" nor "meaningless," it simply is. And as Alan Watts once wisely said, "You only go on if the game is worth the candle."
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All right, this post is running way too long! Now, to end it, I'll post another lecture given by Alan Watts concerning his take on religion and mystical experiences which I've adopted, and have come to agree with:
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